(note: This node is 29th in a series of 33 nodes. for the entire series, please see the metanode
Westminster Confession of Faith.)
CHAPTER 29 - Of the Lord's Supper
I. Our
Lord Jesus, in the night wherein he was betrayed, instituted the sacrament of his body and blood, called the
Lord's Supper, to be observed in his Church unto the end of the world; for the perpetual remembrance of the sacrifice of himself in his death, the sealing all benefits thereof unto true believers, their
spiritual nourishment and growth in him, their further engagement in and to all duties which they owe unto him; and to be a bond and pledge of their communion with him, and with each other, as members of his mystical body.
II. In this
sacrament Christ is not offered up to his Father, nor any real sacrifice made at all for remission of sins of the quick or dead, but a
commemoration of that one offering up of himself, by himself, upon the cross, once for all, and a spiritual oblation of all possible praise unto God for the same; so that the Popish sacrifice of the mass, as they call it, is most abominably
injurious to Christ's one only sacrifice, the alone propitiation for all the sins of the elect.
III. The Lord Jesus hath, in this
ordinance, appointed his ministers to declare his word of institution to the people, to pray, and bless the elements of bread and wine, and thereby to set them apart from a common to an
holy use; and to take and break the bread, to take the cup, and (they communicating also themselves) to give both to the communicants; but to none who are not then present in the congregation.
IV. Private masses, or receiving this
sacrament by a
priest, or any other, alone; as likewise the denial of the cup to the people;
worshipping the elements, the lifting them up, or carrying them about for adoration, and the reserving them for any pretended religious use, are all contrary to the nature of this
sacrament, and to the institution of Christ.
V. The outward elements in this sacrament, duly set apart to the uses ordained by Christ, have such relation to him crucified, as that truly, yet sacramentally only, they are sometimes called by the name of the thigns they represent, to wit, the body and blood of Christ; albeit, in substance and nature, they still remain truly, and only, bread and wine, as they were before.
VI. That doctrine which maintains a change of the substance of
bread and
wine, into the substance of Christ's body and blood (commonly called transubstantiation) by
consecration of a priest, or by any other way, is
repugnant, not to
Scripture alone, but even to common-sense and reason; overthroweth the nature of the sacrament; and hath been, and is, the cause of manifold
superstitions, yea, of gross idolatries.
VII. Worthy receivers, outwardly
partaking of the visible elements in this sacrament, do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ
crucified, and all benefits of his death: the body and blood of Christ being then not corporally or carnally in, with, or under the bread and wine; yet as really, but spiritually, present to the faith of believers in that ordinance, as the elements
themselves are to their outward senses.
VIII. Although ignorant and wicked men receive the outward elements in this sacrament, yet they receive not the thing signified thereby; but by their unworthy coming thereunto are guilty of the body and blood of the Lord, to their own damnation. Wherefore all ignorant and ungodly persons, as they are unfit to enjoy
communion with him, so are they unworthy of the Lord's table, and can not, without great
sin against
Christ, while they remain such, partake of these holy
mysteries, or be admitted thereunto.
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Westminster Confession of Faith - Chapter 28 | on to
Westminster Confession of Faith - Chapter 30